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8 - BECAUSE OF
ITS OPPOSITION TO INNOVATIONS IN DOCTRINE.
It would be impossible in the course of one lesson to
notice all the innovations that have been introduced into the doctrine of
Christ. However, we do want to notice at least two of the most frequently
taught. They deal with the subjects of faith and grace. First of all, let
us look at the subject of faith.
THE NECESSITY OF FAITH. To begin with,
let us prove the necessity of faith, lest someone get the idea that we
doubt it. In Heb. 11:6 it reads, "But without faith it is
impossible to please him: for he that cometh to God must believe that he
is, and that he is a rewarder of them that diligently seek him." In
Romans 1:17, "For therein is the righteousness of God
revealed from faith to faith: as it is written, The just shall live by
faith." And finally, 2 Cor 5:7, "For we walk by
faith, not by sight." We can clearly see that faith is a
necessary part of our salvation. But the question is, "Can
faith only, by itself, save a person from sin?" The only way
to answer that question is to go to the scriptures and see if they teach
such a doctrine.
DOES FAITH ALONE SAVE? It is noteworthy
that many leading churches and church creeds teach that faith alone saves.
Some even state that"The
doctrine of faith only is a wholesome doctrine and full of comfort."
But let us see: James 2:24, "Ye see then how that by
works a man is justified, and not by faith only." How, then,
can man justify his erroneous teachings of faith only? Let us see more of
the inconsistencies into which this doctrine leads us. James 2:19, "Thou
believest that there is one God; thou doest well: the devils also believe,
and tremble." Now if one is saved by merely believing, the
devils will be saved too. And we know this could not be. Again we read in
John 1:11-12, "He came unto his own, and his own received him
not. But as many as received him, to them gave he power to become the sons
of God, even to them that believe on his name." The Bible
teaches here that the believer is not a son of God, but merely has the
right to become a son of God. If faith only saved, then the believer would
indeed be a child of the Father. But this passage teaches that as a
believer he only has the right or permission to become a child of God if
he so chooses or desires. Notice further in John 8:31, "Then
said Jesus to those Jews which believed on him, If ye continue in my word,
then are ye my disciples indeed..." Remember these Jews "believed
on him." If faith alone saves they are saved, because they
believed. However, verse 44 tells us more, "Ye are of your
father the devil, and the lusts of your father ye will do. He was a
murderer from the beginning, and abode not in the truth, because there is
no truth in him. When he speaketh a lie, he speaketh of his own: for he is
a liar, and the father of it." So we see from this verse
that the very Jews who believed on Jesus were of the devil. Their faith
did not save them. Again in John 12:42-43, "Nevertheless
among the chief rulers also many believed on him; but because of the
Pharisees they did not confess him, lest they should be put out of the
synagogue: For they loved the praise of men more than the praise of
God." This only re-emphasizes the truth that believing only
will not save.
NEXT, CONSIDER GRACE AND SALVATION. "For
by grace are ye saved through faith; and that not of yourselves: it is the
gift of God..." - Eph. 2:8. This passage from the New
Testament proves that we are saved by grace. It does not prove that we are
saved by grace only, but definitely teaches the grace of God plays a role
in our salvation. However, we are interested in whether or not after one
is saved, he can ever fall from grace and be lost. Man says,"No, he
cannot." We offer the
following quote as proof that some people teach that we cannot fall from
grace: "Does
a Christian's sins damn his soul? We take the position that a Christian's
sins do not damn his soul. The way a Christian lives, what he says, his
character, his conduct, or his attitude toward other people have nothing
whatever to do with the salvation of his soul. All the prayers a man may
pray, all the Bibles he may read, all the churches he may belong to, all
the services he may attend, all the sermons he may practice, all the debts
he may pay, all the ordinances he may observe, all the laws he may keep,
all the benevolent acts he may perform, will not make his soul one whit
safer; and all the sins he may commit, from idolatry to murder will not
make his soul in any more danger. The way a man lives has nothing whatever
to do with the salvation of his soul."
(THE ABOVE STATEMENT IS BY SAM MORRIS, AT THE TIME, PASTOR OF THE FIRST
BAPTIST CHURCH, STAMFORD, TEXAS). Surely you can see the
implications of such a doctrine as this.
WHAT DOES THE BIBLE SAY?
Even though man says "No", the Bible says a
definite "Yes". The doctrine that man cannot fall from God's
grace is an old one. The devil preached it to mother Eve in the garden of
Eden. He said, "Thou shalt not surely die." She
believed him, and the result is still with us today. Let us notice the
following very carefully:
1. The Bible warns against it. In I Cor.
10:12, "Wherefore let him that thinketh he standeth take heed
lest he fall." The word of God recognizes the possibility of
falling. Would it not be foolish for the Bible to warn us of something
that is not possible?
2. A Bible example. In I Cor. 10:8 we
are given a Bible example of some people who fell from grace. "Neither
let us commit fornication, as some of them committed, and fell in one day
three and twenty thousand." A great multitude of people
sinned. They committed an immoral act. The result: they fell.
3. The Bible says we can fall. In
plain, unmistakable terms. Listen--"Christ is become of no
effect unto you, whosoever of you are justified by the law; ye are fallen
from grace," Gal. 5:4. Can anyone deny such plain language
as that? How can a man stand before an audience of intelligent people and
tell them that they cannot so sin and be lost because of it, when the
Bible says, "ye are fallen from grace"?
We believe the above evidence from the Scriptures to be
irrefutable. We are not boasting that one can fall from grace, just
recognizing what the Bible says about it. We have no desire to make that
mistake ourselves, or to see others make it. For that reason we would like
to notice the: BIBLE FORMULA FOR PREVENTION. This is
found in 2 Peter 1:5-9, and John 15:5. In that order let us notice them. "And
beside this, giving all diligence, add to your faith virtue; and to virtue
knowledge; And to knowledge temperance; and to temperance patience; and to
patience godliness; And to godliness brotherly kindness; and to brotherly
kindness charity. For if these things be in you, and abound, they make you
that ye shall neither be barren nor unfruitful in the knowledge of our
Lord Jesus Christ. But he that lacketh these things is blind, and cannot
see afar off, and hath forgotten that he was purged from his old
sins." "I
am the vine, ye are the branches: He that abideth in me, and I in him, the
same bringeth forth much fruit: for without me ye can do nothing."
The formula for remaining faithful is to abide in Christ and add to our
lives those things mentioned by Peter and Jesus. A failure to do these
things leads to falling from Grace. Man says you cannot fall from God's
grace, the Bible says you can. WHICH WILL YOU BELIEVE?
Reason #9 - Because Of Its
Teaching On Baptism
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