IS FOOT-WASHING AN ACT OF CHURCH WORSHIP TO GOD?
By Don Snow
It is believed and taught by some religious denominations that Jesus instituted the washing of Christians’
feet as an act of worship to God; that Jesus commands His church to observe
feet-washing as a worship performance to God, just as the church observes the
Lord’s Communion. This conclusion is derived from the thirteenth chapter of
John. But is this decision “rightly dividing the word of truth,” as commanded in
2 Timothy 2:15?
The only way to scripturally and truthfully decide and settle this religious
question is to further examine the blood-sealed Covenant of the Lord. It is
important that we study the different facets of this subject.
I. THE PURPOSE OF FOOT-WASHING?
* Washing feet existed in the early days of Abraham. In Genesis 18: verses 1
thru 4 it reads “the Lord appeared unto Abraham in the plains of Mamre...”, and
when Abraham looked up he saw “three men who stood by him.” (Two men were
faithful angels of God on their way to Sodom, see chapters eighteen and nineteen
in Genesis). In verse 4 Abraham said to them: “Let a little water, I pray you,
be fetched, and wash your feet...,”
* In Old Testament days (Exodus 30: verses 17 thru 21), the priests washed their
hands and feet before entering the sanctuary or offering a sacrifice.
* Also, the Ceremony for cleansing the leper who had been healed included
bathing the
body and washing the raiment (Leviticus 14:8). For the law of purification, see
Numbers 19:7-8.
* And during the time of Christ the Jews did much ceremonial washing of hands
before eating
(Mark 7:3,4).
But what was the purpose of washing the feet? It was to cleanse the feet! In
those early days of the world and up until the early centuries A.D., the common
mode of travel was walking. And the roads were dirty and dusty. The sandals they
wore were simply a sole of leather or wood, fastened to the bottom of the foot
by thongs (or straps), one passing around the great toe and over the forepart of
the foot, and another strap around the ankle [American Tract Society
Dictionary]. These sandals were usually removed while indoors, and during meal
times their feet were uncovered. While a host usually provided water for
foot-washing, yet the guest many times washed his or her own feet. However, for
one to remove sandals and wash the guest’s feet was a denoting humility on the
part of the one performing it. In First Samuel 25:41 it reads that Abigail
arose, bowed her face to the earth, and said to the servants of king David,
“Here is your maidservant, a servant to wash the feet of the servants of my
lord.”
As previously stated, feet-washing was for the purpose of cleansing the feet. In
Exodus 40: verses 30 thru 32, “Moses, Aaron, and his sons would wash their hands
and their feet with water from the laver between the tabernacle of meeting and
the altar. Whenever they went into the tabernacle of meeting, and when they came
near the altar, they washed, as the Lord had commanded Moses.” This was
to cleanse their feet and hands before going into the tabernacle or going near
the altar of burnt offerings.
There is only one passage found in the New Testament after the Lord’s death,
pertaining to the subject of feet-washing. It is First Timothy 5:9-10, and this
scripture refers to whether a congregation of the Lord’s church should support a
widow financially on a continual basis - one who had no husband, no children,
and no nephews (in old English, grandchildren). Today, in this country the
elderly have social security for financial help. The scriptures indicate that
this widow had to be “sixty years of age or older, the wife of one man, well
reported for good works, if she have brought up children, if she have lodged
strangers, if she have washed the saints’ feet...” Even in this passage
feet-washing was a home duty, an act of hospitality and humility. It was not an
act of worship to God.
II. THE COMMON COURTESY OF FOOT-WASHING.
When a Jewish Pharisee, named Simon, invited Jesus to his house (Luke 7:36-50),
the man did not provide the common courtesy of giving water for Jesus to wash
His feet; nor a kiss (a common custom of greeting); nor did he anoint the head
of Jesus with oil - a mark of high courtesy. [Note: There were other ways of
anointing - both sacred and customary.]
Next, there enters into Simon’s house a sinful woman of the city, with an
alabaster box of oil, who stood at the feet of Jesus weeping and washing His
feet with her tears, and wiping His feet with the hair of her head, and kissing
Jesus’ feet and anointing them with the fragrant oil.
Jesus, knowing what Simon was thinking about this situation, said: “‘Simon, I
have something to say to you.’ And he said, ‘Teacher, say it.’ Jesus answered
and said to him. ‘There was a certain creditor who had two debtors. One owed
five hundred denarii, and the other fifty. And when they had nothing with which
to repay, he freely forgave them both. Tell Me, therefore, which of them will
love him more?’ Simon answered and said, ‘I suppose the one whom he forgave
more.’ And He said to him, ‘You have rightly judged.’ Then He turned to the
woman and said to Simon, ‘Do you see this woman? I entered your house; you gave
Me no water for My feet, but she has washed My feet with her tears and wiped
them with the hair of her head. You gave Me no kiss, but this woman has not
ceased to kiss My feet since the time I came in. You did not anoint My head with
oil, but this woman has anointed My feet with fragrant oil. Therefore I say to
you, her sins, which are many, are forgiven, for she loved much. But to whom
little is forgiven, the same loves little.’ Then He said to her, ‘Your sins
are forgiven.’”
Note: This event took place while Christ was still on earth and before the
establishment of His church. He could and did forgive many of their sins. But
Jesus died, arose from the dead, and ascended back to heaven in order that:
1. ...the Lord’s blood-sealed New Testament might be set into operation (Matthew
26:28; Hebrews 9:15; Romans 1:16-17); replacing the Old Testament (Colossians
2:14-17; Romans 7:6; Galatians 3:19-25; Ephesians 2:14-18; Hebrews 8:6-13, and
9:11-15);
2. ...Christ’s church be
established (Matthew 16:18; Acts 2);
3. ...mankind might obtain salvation; that Christ be the head and have
preeminence of His church (Ephesians 5:23; Colosians 1:18); and that children of
God might worship God in spirit and in truth (John 4:24) - by guidance of the
Lord’s New Testament.
Keep in mind that before any testator dies he may give many gifts to people, but
after he dies his WILL goes into force. After Jesus arose from the dead and
prior to ascending back to heaven, He said in Mark 16:15-16 “Go into all the
world and preach the gospel to every creature. He who believes and is baptized
will be saved; but he who does not believe will be condemned.”
III. AN EXAMPLE OF LOVE AND HUMBLE SERVICE.
With this thought in mind, let’s notice what Jesus did and said in John 13 at
this supper meal - “before the feast of the Passover” (verses 1 & 2). Supper
(Greek Ref. # 1173, “a formal meal usually held at evening” - Thayer’s Lexicon).
However, this event in John thirteen happened sometime after Luke seven. But in
both events there was still no act of church worship to God.
After the supper had ended “Jesus knowing that the Father had given all things
into His hands, and that He had come from God and was going to God, rose from
supper and laid aside His garments, took a towel and girded Himself. After that,
He poured water into a basin and began to wash the disciples’ feet, and to wipe
them with the towel with which He was girded. Then He came to Simon Peter. And
Peter said to Him, Lord, are You washing my feet? Jesus answered and said to
him, “What I am doing you do not understand now, but you will know after this.”
Peter said to Him, ‘You shall never wash my feet!’ Jesus answered and said to
him, ‘If I do not wash you, you have no part with Me.’ Simon Peter said to Him,
‘Lord, not my feet only, but also my hands and my head!’ Jesus said to him, ‘He
who is bathed needs only to wash his feet, but is completely clean; and you are
clean, but not all of you.’ For He knew who would betray Him; therefore He said,
‘You are not all clean.’” (NKJV)
Why did Jesus say: “‘He who is bathed needs only to wash his feet, but is
completely clean; and you are clean”? The answer is, no doubt, that if one had
bathed he was clean except from the dirt and dust from walking. Therefore, the
washing of the feet was all that was necessary. But this was after the supper
meal had ended. There is no hint that Jesus and His disciples washed their feet
before eating this meal.
Jesus said after washing the disciples feet: “You call Me Teacher and Lord, and
you say well, for so I am. If I then, your Lord and Teacher, have washed your
feet, you also ought to wash one another’s feet. For I have given you an
example, that you should do as I have done to you. Most assuredly, I say to you,
a servant is not greater than his master; nor is he who is sent greater than he
who sent him. If you know these things, blessed are you if you do them.”
If Jesus Christ, the Lord and Master who loves us, has humbled Himself and
assumed the role of a servant for our salvation, then Christians ought to
exemplify the same attitude and spirit in their daily lives.
However, there is:
1. ...no evidence that Jesus intended for feet-washing to be a religious act of
worship to God, like the Lord’s Supper. Question: “In church worship is everyone
getting their feet washed? If not, why not?”
2. ...no example or evidence, after John 13, of the apostles washing feet or
instructing Christians to wash feet as an act of worship to God;
3. ...and, no example or evidence that feet-washing was anything more than a
common act of daily hospitality and gracious treatment among the Jews.
Many Bible Scholars, including Johnson’s Notes on the New Testament, People’s
N.T. Commentary, and Robertson’s N.T. Word Picture, have stated that feet
washing as a church ordinance of worship to God did not take place until the
fourth century A.D. (about 306 A.D.). Also feet-washing in worship was condemned
by many Bible believers, because there was no authorization from God’s Word.
This ritual had become a doctrine of men for church worship (Mark 7:7), instead
of letting it remain a common manifestation of brotherly love, with other acts
of humble service.